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This mitzvah requires excellent adherence because one who is thorough in its observance will extend the lives of oneself and one's family, while one who ignores it could G-d forbid do the opposite. One who constantly passes a mezuzah will be advised of the oneness of Hashem and refrain from sinning.
In addition, a residence with a mezuzah is guarded by our King in Paradise as He protects us from the beyond our homes, instead of the customized amongst humanity where the king remains indoors while the guards enjoy the entrance. However, one should not use the effect of security as motivation to affix a mezuzah it need to be done because it is a rule from Hashem.
Those authorities require that the person acknowledge that they would fulfill the mitzvah of mezuzah with the same enthusiasm even if it did not supply security. https://www.minhastam.com/. The Mitzavh, When one leaves his house, it appertains to place his hand on the mezuzah and some say, "G-d watches my leaving and going into." Others put the ring finger on the word Shin Daled Yud (") composed on the outside of the scroll and after that kiss this finger.
The mitzvah of mezuzah is incumbent on both males and females since it is consistent, not time bound. In addition, one who satisfies the mitzvah of mezuzah is assured the benefit of a long life, which applies to both genders. The mitzvah is likewise incumbent on females, a female should not affix the mezuzos.
Requirements, All types of buildings are subject to the mitzvah of mezuzah, the exception being "non-honorable" buildings, like an outhouse or bathhouse). In addition, gates around cities and towns need mezuzah at the entryway if the population is just consisted of Jews. In the days when Jewish people were required to reside in walled ghettos they did not location mezuzos on the entryway so as not to antagonize the non-Jewish population of the city.
Shuls that are strictly made use of for prayer do not require mezuzos unless they include a space for dwelling. In the Bais Ha, Mikdash, none of the gates had mezuzos other than for the one that led to the space that housed the High Priest throughout his Yom Kippur preparations, and this requirement lasted only during that week.
A Bais Medrash which is likewise used for finding out must have a mezuzah that is affixed without a brocha. A house needs 4 walls in order to require a mezuzah.
A lintel that is not straight still needs a mezuzah since it is comparable to an archway. A doorway that is divided by a pole in the middle is counted as two different doorways if both doors available to the pole. If the pole is only erected for decor, and not for structural stability, only one mezuzah is required.
This even refers to a circumstance when one leas from a non-Jew. A hotel owned by a Jew needs mezuzos on all of the rooms up for lease, even those that will be leased to non-Jews, because the mitzvah is incumbent on the owner. One who rents a room must attach a mezuzah at his own expense and can not remove it when he leaves (although the Jewish owner should compensate him).
If one leas a home from a Jew who is not Torah observant, one ought to not leave the mezuzos when vacating, due to the fact that the house might be rented to a non-Jew. If a non-Jewish tenant insists on having a mezuzah, one can attach a mezuzah for him. A garage that is only used to park cars and trucks does not need a mezuzah.
The minimum rate for a trustworthy mezuzah is around $30. Otherwise, the mezuzah may be offered by an unapproved dealer, composed by a kid who is not bound in the mitzvah, written out of order, or the sofer may not have actually been mekadesh Hashem's name prior to writing the mezuzah or did not prepare the parchment or ink with the correct intents.
The mezuzah is connected on the outdoors handbreadth of the doorpost at the start of the top 1/3 of height, but the placement is valid as long as the mezuzah is more than a tefach from the top on the best side facing the entrance. The doorpost must be connected prior to the mezuzah is attached.
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