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2 Below is a short area from a chapter on mezuzah instances from my brand-new book on the laws of mezuzos Mezuzah: Divine Protection and True Blessing. The purpose of the mezuzah instance is to embellish as well as protect the mezuzah scroll. Mezuzah cases ought to be in good problem (https://www.minhastam.com/בית מזוזה). 3 The case must be shut off well so that the mezuzah does not get wrecked from wetness from the wall4 or from rainfall.
The situation needs to look considerate as well as lovely. Each instance must be renewed occasionally5 equally as a person would restore his/her clothing and other belongings. Just how much more so must one restore the mezuzah instance when it concerns honoring Hashem with the mitzvahs, as it says, "This is my G-d and also I will certainly adorn Him."6 It is composed in the name of the Baal Shem Tov7 that it is proper to avoid real estate the mezuzah scroll in an iron instance.
This is linked to the legislation that it is prohibited to make use of iron to sculpt the rock Mizbeach (modify). 8 Worrying silver as well as gold mezuzah situations, the Daas Kedoshim9 suggests that it was constantly prevented due to the issue that the cases would certainly be swiped. However, many in technique do not use any type of kind of metal mezuzah instances,10 even if there is no worry of them being taken.
One might not lower a divine product such as a Sefer Torah, tefillin or mezuzos to a lower station of holiness11 as would certainly be taken into consideration rude to the mitzvah. 12 A mezuzah situation that was made on Shabbos by a Jew ought to not be bought or made use of. 13 Human figures14 (or the sun or moon)15 on a mezuzah instance ought to ideally be prevented for housing a mezuzah parchment.
17 It is therefore far better to prevent acquiring, making use of, or selling such mezuzah cases. If one currently possesses such an instance and one does not desire to eliminate it, it seems one can scrub off the nose of the plaything human porcelain figurine mezuzah instance. 18 This mezuzah case is only a profile (i.
not a full 3D picture of a human), as a result, it is not subject to the above mentioned guideline. 19 However, it seems that it is still correct to avoid. 20 Animal photos (in basic) are not a problem. 21 Nonetheless, for a mezuzah situation, given that one touches it, as well as some kiss it, it appears a good idea to stay clear of using this kind of situation. See Tur (Yoreh Deah 285). Tractate Sofrim 3:13. Tosfos Bava Metzia 102a. Pischei Shearim 285:25. Shemos 15:2. This is taped in Daas Kedoshim 289:1 where it is composed that he heard that this puts on all metals, however, the Daas Kedoshim remained in uncertainty if this was additionally claimed by the Baal Shem Tov or a listener included it on his own, since it is implied from the Sages that the issue of reducing one's life only puts on iron (see the Magen Avraham Orach Chayim 180:4).
For the nails that attach the mezuzah case to the doorpost are normally made from iron, and just worrying a table, which is compared to the Mizbeach, exists an issue of having iron (like knives on it during the Birkas Hamazon), however not so regarding a mezuzah situation. See, nonetheless, the Pischei Shearim (289:86) who refutes this proof given that the nails should not be contrasted to the case of the mezuzah because they do not touch the mezuzah directly.
Ibid. See Nesivim Bisdeh Hashlichus Vol. 1 (p. 94)who brings this practice in the name of the Lubavitcher Rebbe. See likewise Pischei Shearim (289:86) that quotes this method for the Skolia Rebbe. Menachos 32a. R. Moshe Weiner composes: In addition to decreasing the virtuousness of the tefillin battim, one is disrespecting the tefillin battim (for one needed to pierce openings in them).
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