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2 Below is a short section from a phase on mezuzah situations from my brand-new publication on the legislations of mezuzos Mezuzah: Divine Security as well as True Blessing. The objective of the mezuzah case is to embellish and safeguard the mezuzah scroll. Mezuzah instances ought to remain in great problem (גביע לקידוש). 3 The instance should be shut off well to ensure that the mezuzah does not get destroyed from dampness from the wall4 or from rain.

The instance ought to look considerate as well as attractive. Each situation should be renewed occasionally5 equally as a person would certainly renew his/her apparel and various other possessions. Just how much a lot more so should one renew the mezuzah case when it pertains to honoring Hashem with the mitzvahs, as it says, "This is my G-d and I will embellish Him."6 It is created in the name of the Baal Shem Tov7 that it appertains to prevent housing the mezuzah scroll in an iron case.

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This is connected to the regulation that it is prohibited to utilize iron to carve the stone Mizbeach (alter). 8 Concerning silver and gold mezuzah situations, the Daas Kedoshim9 suggests that it was constantly stayed clear of due to the worry that the instances would certainly be taken. However, lots of in practice do not use any kind of metal mezuzah cases,10 even if there is no problem of them being swiped.

One might not decrease a holy item such as a Sefer Torah, tefillin or mezuzos to a lower terminal of holiness11 as would be taken into consideration ill-mannered to the mitzvah. 12 A mezuzah instance that was made on Shabbos by a Jew must not be bought or made use of. 13 Human figures14 (or the sunlight or moon)15 on a mezuzah case need to ideally be prevented for housing a mezuzah parchment.

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17 It is therefore far better to avoid acquiring, making use of, or marketing such mezuzah situations. If one already possesses such a situation and also one does not desire to eliminate it, it seems one could abrade the nose of the plaything human figurine mezuzah case. 18 This mezuzah situation is only a profile (i.

not a complete 3D picture of a human), for that reason, it is not subject to the above discussed regulation. 19 Nevertheless, it seems that it is still appropriate to avoid. 20 Animal photos (as a whole) are not an issue. 21 However, for a mezuzah situation, since one touches it, and some kiss it, it appears advisable to prevent using this kind of instance. See Tur (Yoreh Deah 285). Tractate Sofrim 3:13. Tosfos Bava Metzia 102a. Pischei Shearim 285:25. Shemos 15:2. This is recorded in Daas Kedoshim 289:1 where it is written that he heard that this uses to all metals, nonetheless, the Daas Kedoshim remained in doubt if this was also said by the Baal Shem Tov or a listener added it on his own, because it is suggested from the Sages that the trouble of shortening one's life only applies to iron (see the Magen Avraham Orach Chayim 180:4).

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For the nails that affix the mezuzah case to the doorpost are typically made from iron, and only worrying a table, which is likened to the Mizbeach, exists a trouble of having iron (like knives on it throughout the Birkas Hamazon), yet not so concerning a mezuzah instance. See, however, the Pischei Shearim (289:86) that refutes this evidence considering that the nails ought to not be compared to the situation of the mezuzah since they do not touch the mezuzah straight.

Ibid. See Nesivim Bisdeh Hashlichus Vol. 1 (p. 94)that brings this technique for the Lubavitcher Rebbe. See additionally Pischei Shearim (289:86) that quotes this technique for the Skolia Rebbe. Menachos 32a. R. Moshe Weiner writes: In enhancement to reducing the reverence of the tefillin battim, one is disrespecting the tefillin battim (for one needed to pierce holes in them).

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